Tuesday, October 29, 2019

The Gospel According To Leviticus

For the Jewish faithful, the sacrificial system was, at it’s simplest level, the way to God. The NLT phrases it well I think. “ Lay your hand on the animal’s head, and the Lord will accept its death in your place to purify you, making you right with him.” (Leviticus 1:4) In the Jewish tradition, and the reformed Jewish tradition that we call Christianity, there simply is no forgiveness with out blood. We tend to think of this as harsh, but the reality is that the consequence of sin is death and God is a just God, thus the price must be paid. God’s justice however is always tempered by His mercy so the price paid becomes the sacrifice. We have done a good job of whitewashing this turning God into a petty vengeful tyrant, or a cosmic Santa instead of allowing ourselves to wade into the actual nature and character of God. The Jewish sacrificial system is the way to God. It always was and it still is. More on that later on though.

Three other things set the Jewish sacrifice apart from it’s ancient neighbors making it even more unique. The first thing is that nearly all pagan sacrificial rites involved a sexual aspect of some kind. It could be cultic prostitution, bestiality, orgiastic ritual, etc. The Jewish sacrifice not only did not ever involve these things, it strictly forbade doing so. Ancient sacrifices were general restricted to certain times and days in order for them to work. The Jewish sacrificial fire was always burning, so that the way to God was always open to His chosen. Yes, there were specific days, such as the day of atonement, that were set aside, but God was still available to His people. Finally, the pagan sacrifices were a necessity to the gods, just as the Jewish sacrifice is a necessity, but the difference lies in Leviticus 1:9 “…It is a special gift, a pleasing aroma to the Lord.” God delights when His people turn back to Him. This is distinctly different than the demands of pagan gods of the day.

So, what does this have to do with the Christian? Our answer is in the gospel of Matthew spoken by Jesus Himself. “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. “The purpose of the sacrifice was to provide a way to God, and Jesus comes to fulfill that purpose, thus Jesus is the way to God. The sacrifice was not abolished, but the requirement of blood for forgiveness was fulfilled once and for all time. Consider the words of the author of Hebrews: “So Christ has now become the High Priest over all the good things that have come. He has entered that greater, more perfect Tabernacle in heaven, which was not made by human hands and is not part of this created world. 12 With his own blood—not the blood of goats and calves—he entered the Most Holy Place once for all time and secured our redemption forever.13 Under the old system, the blood of goats and bulls and the ashes of a heifer could cleanse people’s bodies from ceremonial impurity. 14 Just think how much more the blood of Christ will purify our consciences from sinful deeds so that we can worship the living God. For by the power of the eternal Spirit, Christ offered himself to God as a perfect sacrifice for our sins. 15 That is why he is the one who mediates a new covenant between God and people, so that all who are called can receive the eternal inheritance God has promised them. For Christ died to set them free from the penalty of the sins they had committed under that first covenant.16 Now when someone leaves a will, it is necessary to prove that the person who made it is dead. 17 The will goes into effect only after the person’s death. While the person who made it is still alive, the will cannot be put into effect.18 That is why even the first covenant was put into effect with the blood of an animal. 19 For after Moses had read each of God’s commandments to all the people, he took the blood of calves and goats, along with water, and sprinkled both the book of God’s law and all the people, using hyssop branches and scarlet wool. 20 Then he said, “This blood confirms the covenant God has made with you.” 21 And in the same way, he sprinkled blood on the Tabernacle and on everything used for worship. 22 In fact, according to the law of Moses, nearly everything was purified with blood. For without the shedding of blood, there is no forgiveness.23 That is why the Tabernacle and everything in it, which were copies of things in heaven, had to be purified by the blood of animals. But the real things in heaven had to be purified with far better sacrifices than the blood of animals.”24 For Christ did not enter into a holy place made with human hands, which was only a copy of the true one in heaven. He entered into heaven itself to appear now before God on our behalf. 25 And he did not enter heaven to offer himself again and again, like the high priest here on earth who enters the Most Holy Place year after year with the blood of an animal. 26 If that had been necessary, Christ would have had to die again and again, ever since the world began. But now, once for all time, he has appeared at the end of the age to remove sin by his own death as a sacrifice.27 And just as each person is destined to die once and after that comes judgment, 28 so also Christ was offered once for all time as a sacrifice to take away the sins of many people. He will come again, not to deal with our sins, but to bring salvation to all who are eagerly waiting for him.“ (Hebrews 9)

Now, while the blood sacrifice has been fulfilled, and our way to God secured, the sacrifice as a whole is not abolished either. We will speak of priestly things later, but it is enough to understand that Christ is our high priest, so the atoning sacrifice is His to make, and he has. We however, are also priests, (But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.-1 Peter 2:9) and as priests, we are responsible for keeping the fire burning so the way to God is open (evangelizing), and for bringing the lesser sacrifices that are pleasing to God. How is it then that we accomplish this? How can that be when there is no death required, and no blood price to be met? Paul, in his letter to the Romans, explains it rather simply. “And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice—the kind he will find acceptable. This is truly the way to worship him.” Romans 12:1.

https://unsettledchristianity.com/the-gospel-according-to-leviticus/

Sunday, October 6, 2019

Regarding Islam And Infanticide


For today's topic we will be going over what Islam's view is on the killing of babies by taking a look at a particular passage of  Muslim scripture, we will also be covering infanticide in general. I know this is a particular gruesome topic so I will try to keep this post short. With that said let's begin.


Thursday, October 3, 2019

A Description Of The Nature Of Truth In The Gospel Of John

While Jesus did not answer Pilate’s question during his trial, the nature of truth was already taught in John’s Gospel in three ways. First, one must define what is meant by truth. Aletheia is the Greek term which is translated as truth. It describes something as it exists in reality. So, when Jesus or John describes truth, they are noting the reality of their point of reference. Thus, the term aletheia holds that truth exists and is knowable.

Second, Jesus describes the nature of truth throughout John’s Gospel. Jesus noted that anyone who lived by the truth, desiring to know what was real, would come into the light of God’s glory and his revelation so that his or her works would be shown to be accomplished by God (John 3:21). That is, a person living for the truth acknowledges God’s existence and desires to live for God. Jesus teaches that God desires people to worship him in spirit and truth (John 4:23). Jesus not only noted that truth exists and can be known, but he also taught that the truth brings freedom (John 8:32). Jesus contrasts the truthfulness of God from the lies of the devil (John 8:44). By doing so, Jesus acknowledges the laws of logic by pointing out that truth exists, that the opposite of truth is a lie, and that something cannot both be true and false. Jesus denotes that he is the exclusive way to God the Father because of him being the way, the truth, and the life (John 14:6). Jesus also teaches about the truthful nature of God’s Holy Spirit (John 14:17; 15:26; 16:7, 13). Jesus prays that the Father would sanctify, or set apart, his children by their devotion to God’s truth (John 17:17). Before Pilate’s epic philosophical question, Jesus had already noted that he came to “testify to the truth” (John 18:37, CSB) and that “Everyone who is of the truth listens to [his] voice” (John 18:37, CSB).

Third, John also acknowledges the existence of truth in his opening epilogue. When discussing the Logos (i.e., the “Word”), John notes how the Logos became flesh. That is, the Wisdom of God became a human being. As a disciple, John states that he was one of those who observed the glory of the incarnate Logos. He also stated that the Logos was sent from the Father and was full of “grace and truth” (John 1:14, CSB). John acknowledges that Jesus spoke the truth in all that he said and done. Furthermore, while Moses gave the law, grace and truth came from Jesus (John 1:17). In the Gospel’s postscript, either John or an editor of the Gospel noted that John was a witness to the events of Christ’s life and that his testimony is verified to be true.

So, what can we know about truth from John’s Gospel? First, we find that truth does exist. Truth is not personal, but it is objective. Truth is what exists in reality. It is the way things really are and the way things operate. Truth is the opposite of a lie, and something cannot both be true and false. Finally, the Gospel of John notes that true leads to the reality of certain theological truths: 1) God’s existence, 2) a salvific relationship with God through Christ, and 3) redeeming and freeing aspects which bring about transformational living.

To answer Pilate’s question, truth is found in a transcendent, omniscient, omnipotent, and omnibenevolent reality known as God. This God is the basis for all truth and all reality. For without God, nothing would exist that exists (John 1:3; Col. 1:16–18; Heb. 2:10).

https://bellatorchristi.com/2019/09/30/what-is-truth-a-description-of-the-nature-of-truth-in-the-gospel-of-john/